Sunday 19 July 2015

God Stop The Killing in The World



He demonstrated this principle by saving righteous people from Sodom and Jericho prior to their destruction. The Bible in Basic English translates the phrase, "Do not put anyone to death without cause."2 The Hebrew word used here is ratsach,3 which nearly always refers to intentional killing without cause (unless indicated otherwise by context). The Bible is quite clear that God has killed people directly (the most prominent example being the flood) and indirectly (ordered peoples to be killed). The commandment actually refers to premeditated, unjustified killing - murder. This is the dynamic of our covenantal relationship. Although God ordered the extermination of entire cities, He did so in righteous judgment on a people whose corruption had led to extreme wickedness, including child sacrifice. The charge that God indiscriminately murdered people does not hold to to critical evaluation of the biblical texts.

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Religious scholars have debated these questions. However, like English, Hebrew, the language in which most of the Old Testament was written, uses different words for intentional vs. Hebrew law recognized accidental killing as not punishable. To show Pharaoh that he means business, God retaliates by killing thousands of first born children (and adults that were first borns too I guess). Did God destroy the righteous along with the wicked? In an exchange with Abraham, God indicated that He would spare the wicked to save the righteous. "You are a Christian, get back!' The terrorists told me, 'We could kill you.'"

The commandment "Thou shalt not kill" is really not as general as the King James version would indicate. Anyway, many of those children had nothing to do with the slavery and atrocities committed by the Egyptian rulers. This is what God wants from us. In fact, specific cities were designated as "cities of refuge," so that an unintentional killer could flee to escape retribution.4 The Hebrew word for "kill" in this instance is not ratsach, but nakah, which can refer to either premeditated or unintentional killing, depending upon context.5 Other Hebrew words also can refer to killing.6-8 The punishment for murder was the death sentence.9 However, to be convicted, there needed to be at least two eyewitnesses.10 The Bible also prescribes that people have a right to defend themselves against attack and use deadly force if necessary.11

In simple terms this would mean, if God commands us to kill an innocent, we have the responsibility to question, to challenge, to confront God. If God ordered or participated in the killing of innocent people, then He would be guilty of murder. unintentional killing. These are useful questions, I believe, for one simple reason: If the world could be taught to laugh at itself – and its religions – perhaps we would be less judgmental, more loving, less defensive. God tells Pharaoh to let his people go, but Pharaoh says no. It's a lot like being put punished for something

"They say, 'Hey, hey, stop. Let's look at two of the most prominent examples.

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Pharaoh was holding Moses and his people captive, and doing really nasty things to them. Indeed, the God I believe in categorically rejects the targeted killing of innocents.

To answer the question whether God breaks His own commandments, we need to determine if God committed murder (i.e., killed people without cause). The verse translated "Thou shalt not kill" in the KJV translation, is translated "You shall not murder"2 in modern translations - because these translations represents the real meaning of the Hebrew text. I'm assuming some first borns were young. I'll stick to the children though. You are a Christian," he recalled. So have leading secular humorists.

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